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Pope Francis’ zucchetto was blown away by a gust of wind at his general audience March 21 in St. Peter’s Square at the Vatican. Despite the wind, Pope Francis welcomed the beginning of spring, likening spring flowers rooted in the soil to Christians who are rooted in Jesus.
Pope Francis’ zucchetto was blown away by a gust of wind at his general audience March 21 in St. Peter’s Square at the Vatican. Despite the wind, Pope Francis welcomed the beginning of spring, likening spring flowers rooted in the soil to Christians who are rooted in Jesus.
Photo Credit: Paul Haring | Catholic News Service

POPE’S MESSAGE | In receiving Jesus, we are transformed into a ‘living Eucharist’

The rite of holy Communion is a continuation of Jesus’ offer at the Last Supper

VATICAN CITY — Despite the chill and gusts of wind in St. Peter’s Square, Pope Francis welcomed the beginning of spring with an impromptu lesson about gardening and how to grow into being better Christians.

“Does a tree or plant that is diseased bloom well? No! Does a tree or a plant that isn’t watered … bloom well? No. And does a tree or plant with no roots bloom?” he said before delivering his general audience talk March 21.

Christians can learn from what makes spring flowers flourish, the pope said, because for Christians, their root is Jesus and the water that replenishes those roots are the sacraments and prayer, which makes lives bloom with Christian virtues and good works.

“I wish that this spring would be for you a spring in bloom” and an Easter that blossoms, he said. Offering a saying that is well-known in Argentina, the pope said, “‘The flowers a tree puts forth come from what it has underneath.’ Never cut off (one’s) roots with Jesus.”

In his main talk, the pope continued his series on the Mass, focusing on the rite of holy Communion.

This rite is a continuation of Jesus’ offer at the Last Supper, where He said, “Whoever eats my flesh and drinks my blood remains in me and I in him,” the pope said. The priest or deacon distributes to the faithful “the bread of life and the chalice of salvation” in Jesus.

After the celebrant breaks the consecrated bread, the people reflect on the words spoken at the altar, proclaiming Jesus as “the Lamb of God who takes away the sin of the world,” he said.

This moment is an invitation, “calling us to experience the intimate union with Christ, source of joy and holiness,” the pope said. It’s also an invitation to an “examination of conscience, enlightened by the faith.”

On the one hand, “we see the distance that separates us from the holiness of Christ; on the other, we believe that His blood was shed to take away the sins,” the pope said.

Just as baptism washes away sin, he said, “we are all forgiven or will be forgiven each time we approach the sacrament of reconciliation.”

“Do not forget! Jesus always forgives. Jesus never tires of forgiving. It is we who tire of asking for forgiveness,” he added.

When St. Ambrose wrote, “I, who sin continually, must always have a remedy,” he was reflecting on the salvific power of the blood shed by Christ, the pope said.

The same faith is at work, he said, when the assembly looks to the Lamb of God, who takes away the sin of the world, and beseeches, “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul will be healed.”

When the people process toward the altar to receive Communion, the pope said, “in reality, it is Christ who comes toward us to assimilate us in Him.”

Receiving the Eucharist means letting oneself be transformed by what is received, he said.

“Every time we take Communion, we resemble Jesus more,” increasingly being transformed in Jesus and stripping away one’s selfishness by uniting oneself closer with Christ, he said.

Just as the bread and wine are turned into the real body and blood of Christ, he said, so too are those who receive the gifts, transformed into “a living Eucharist,” becoming “body of Christ.”

“We become what we receive,” he said.

The pope said receiving Communion can be done standing “with devotion” or kneeling, whichever has been determined by each bishops’ conference, and Communion can be received on the tongue or, where it is permitted, in the hand.

He encouraged people to use the time after receiving Communion to pray more deeply, silently speaking with Jesus from the heart.

“The Eucharist makes us strong, to give us fruit, flowers of good works,” he said. Receiving the Eucharist is receiving Jesus, who “is so good and so great,” he transforms people.

Crucifix is a sign of God’s love, not just a piece of jewelry

VATICAN CITY — The revelation of God’s love toward humanity is made known through contemplating the crucifix and not just using it as work of art or as a fashion accessory, Pope Francis said.

Through the image of Christ crucified, the mystery of Jesus’ death “as a supreme act of love, source of life and salvation for humanity in every age is revealed,” the pope said March 18 before reciting the Angelus prayer with pilgrims gathered in St. Peter’s Square.

“Today’s Gospel invites us to turn our gaze toward the crucifix, which is not an ornamental object or a clothing accessory — that is often abused — but a religious sign to contemplate and comprehend,” he said.

The pope reflected on the day’s Gospel reading from St. John, in which Jesus foreshadows His death through the imagery of the grain of wheat that, once dead, “produces much fruit.”

“Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life,” Jesus said.

Christ’s comparison to the grain of wheat, the pope explained, was made so His disciples would understand that the “extreme event” of His crucifixion, death and resurrection was an act meant to bear fruit and save men and women from the slavery of sin.

“He paid that price. This is the mystery of Christ. Go to his wounds, enter, contemplate. Look at Jesus but from within,” he said.

Like the grain of wheat, Pope Francis said, Christians are also called to “lose their life” by thinking “less of ourselves, our personal interests” and thinking more of the needs of the least of these.

“To carry out works of charity with joy toward those who suffer in body and spirit is the most authentic way of living the Gospel,” Pope Francis said. “It is the necessary foundation so that our communities may grow in brotherhood and mutual hospitality.”

— Junno Arocho Esteves, Catholic News Service

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