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Bishop Mark J. Seitz of El Paso, Texas, held photos of two migrant children who died in U.S. custody; he spoke during the Feb. 26 Interfaith Service for Justice and Mercy at the Border near Sunland Park, N.M.
Bishop Mark J. Seitz of El Paso, Texas, held photos of two migrant children who died in U.S. custody; he spoke during the Feb. 26 Interfaith Service for Justice and Mercy at the Border near Sunland Park, N.M.

‘The desert speaks’: Faith communities gather at U.S.-Mexico border

Resources to help asylum-seekers are stretched thin on both sides of border

SUNLAND PARK, New Mexico — Standing in the shadow of the fence separating the United States and Mexico, Bishop Mark J. Seitz pulled out the photos of two migrant children, Jakelin Caal, 7, and Felipe Gomez Alonzo, 8, two migrant children who died in U.S. custody.

“We can’t allow more tragedies like these. They cannot be repeated,” the bishop of El Paso, Texas, said Feb. 26 at the Interfaith Service for Justice and Mercy at the Border, celebrated by faith communities on both sides of the border.

“Innocents have died because we have done everything to keep them from finding a dignified life,” Bishop Seitz said. “The desert speaks, because on this land has fallen the blood of many who are trying to pass to find a dignified life, and we can hear the shouts of land telling us that our policies have consequences.”

U.S. President Donald Trump has declared an emergency over security at the southern border. He has sent troops to the region and doubled down on plans to expand the building of a border wall, beyond the barricades already stretching approximately 600 miles at various points along the frontier.

Church leaders and Catholic communities working on migration issues concur that there is an emergency — though not the same crisis the president describes — as migrants flee poverty and violence in Central America and encounter an increasingly cold response at the U.S. border.

Bishops from both sides of the border and Catholics working on migration matters convened a special meeting in El Paso Feb. 25-27 to plan their responses to the implementation of U.S. immigration policy, such as metering, in which migrants wanting to apply for asylum face long waits in insecure Mexican border cities as some U.S. ports of entry accept fewer than 15 claims per day.

The situation is especially pressing in dioceses such as El Paso, where parishes and a staff of 60 working on migration issues are struggling to serve hundreds of asylum-seekers arriving on a weekly basis in a series of 13-15 shelters operated in conjunction with churches of all denominations.

Migrants and asylum-seekers have long streamed through the El Paso area in search of safety and opportunities, while many in the community are not far removed from the immigrant experience, something diocesan officials say has fomented a sense of solidarity and willingness to help out.

“Locally, a lot (of the response to migration) is done by civil society and religious groups,” said Marisa Limon, deputy director of the diocesan HOPE Border Institute in El Paso.

Dioceses in Mexico, meanwhile, are attempting to assist migrants, including many arriving in caravans, who must wait to apply for asylum and, increasingly, are being sent south of the border — through a plan known as “Remain in Mexico” — to wait as their cases proceed through clogged U.S. courts.

“We’re very concerned about ‘Remain in Mexico,’” Limon said. She said resources already were stretched thin in Ciudad Juarez, noting the diocesan migrant shelter there was already full and could not welcome migrants seeking long stays.

“We’re just managing to keep people from sleeping in the streets” in El Paso, where many of the asylum-seekers need shelter for “two or three days,” while waiting to travel to other parts of the country and stay in the custody of their families as they await court dates, said Columban Father Bob Mosher, a member of the HOPE board of directors.

At the interfaith service, participants on both sides of the border spoke through the tall, steel slats of a fence cutting across the desert. Bishops from the borderlands blessed the parched landscape with holy water. Immigrants spoke of family separation and the fear of living with the prospect of deportation. People voiced opposition to the border, as much for symbolic as security reasons.

“Things speak,” Bishop Seitz said, explaining that the wall sent a message, easily interpreted by people on both sides of the issue.

“It’s the exact opposite of the best impulses that have built our country from the start,.” Bishop Seitz said.

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The desert speaks Faith communities gather at USMexico border 3711

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