VATICAN CITY — The Catholic Church formally “repudiates those concepts that fail to recognize the inherent human rights of Indigenous peoples, including what has become known as the legal and political ‘doctrine of discovery,’” a Vatican statement said.
Issued March 30 by the dicasteries for Culture and Education and for Promoting Integral Human Development, the statement said papal texts that seemed to support the idea that Christian colonizers could claim the land of non-Christian Indigenous people “have never been considered expressions of the Catholic faith.”
“At the same time, the Church acknowledges that these papal bulls did not adequately reflect the equal dignity and rights of Indigenous peoples,” the statement said.
“It’s a step in the right direction (and) … a powerful statement,” Deacon Don Blackbird, a member of the Omaha Tribe and principal of St. Augustine Indian Mission in Winnebago, Nebraska, told said.
“I was very happy to see it,” Mitch Case, regional councilor for Region 4 of the Provisional Council of the Métis Nation of Ontario, told said. “It’s been decades in the works, and it’s a step forward.”
At the same time, “there’s still a lot of work to do,” said Case, who was one of several delegates from Canada’s First Nations, Métis and Inuit peoples to meet with Pope Francis in Rome last year, ahead of the pope’s July 2022 penitential pilgrimage to Canada, during which the pope formally apologized for the Church’s role in that nation’s residential school system in the 19th and 20th centuries.
Canadian Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said the document responds to the repeated requests of Indigenous people in Canada and the United States to disavow the so-called doctrine, but it does not claim the discussion has ended or should end.
“It acknowledges that dealing with such a painful heritage is an ongoing process,” he told reporters. “It acknowledges still more importantly that the real issue is not the history but contemporary reality.”
And, the cardinal said, it is a call “to discover, identify, analyze and try to overcome what we can only call the enduring effects of colonialism today.”
The Vatican statement said that the content of several papal bulls “were manipulated for political purposes by competing colonial powers in order to justify immoral acts against Indigenous peoples that were carried out, at times, without opposition from ecclesiastical authorities.”
The “doctrine of discovery” has become shorthand to refer to a collection of papal texts, beginning in the 14th century, that appeared to bless the efforts of explorers to colonize and claim the lands of any people who were not Christian, placing both the land and the people under the sovereignty of European Christian rulers.
Cardinal Czerny noted, however, that the phrase “doctrine of discovery” was coined by the U.S. Supreme Court in 1823.
“The unfortunate thing here is that a very strongly Church-related word is used by the U.S. Supreme Court to name an idea that was part of a historical process” but was never Church teaching, he said. The papal bulls usually cited as supporting the idea were not “magisterial or doctrinal documents,” but were attempts by the popes who wrote them to avoid war between Spain and Portugal as they made competing claims to land in the Americas.
In a series of meetings at the Vatican in March and April 2022, representatives of Canada’s First Nations, Métis and Inuit communities asked Pope Francis specifically for a formal repudiation of the “doctrine of discovery.”
And, at a Mass in Quebec in late July when he visited the communities in Canada, Indigenous women unfurled a banner that said, “Rescind the Doctrine.”
The loss of the land, language, culture and spirituality of the Indigenous peoples of Canada and the foundation of the residential school system all can be traced to the doctrine, Indigenous leaders told reporters after their meetings with the pope.
Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, said in a separate statement, that while “the ‘doctrine of discovery’ was not part of the teaching of the Catholic Church,” the “tragic history” of how it was used “reminds us of the need to be ever more vigilant in our defense of the dignity of all people and the need to grow in knowledge and appreciation of their cultures.”
The statement from the two dicasteries, he said, is the result of a process of listening to Indigenous people and trying to grow “in mutual understanding. In that sense, the insights that inform this note are themselves the fruit of a renewed dialogue between the church and Indigenous peoples.”