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Scenes of the Nativity

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Mass in Memory of Our Children

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Sounds of Christmas

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NEW YEAR COUNTRY CHURCH TOUR 2022

Saturday, 01/01/2022 at 11:00 AM - 3:00 PM

Anglican Archbishop Ian Ernest, director of the Anglican Centre in Rome, Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, and Romanian Orthodox Bishop Atanasie Rusnac, vicar for the Diocese of Italy, prayed at the tomb of St. Paul during vespers to close the Week of Prayer for Christian Unity, at the Basilica of St. Paul Outside the Walls in Rome Jan. 25.
Anglican Archbishop Ian Ernest, director of the Anglican Centre in Rome, Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, and Romanian Orthodox Bishop Atanasie Rusnac, vicar for the Diocese of Italy, prayed at the tomb of St. Paul during vespers to close the Week of Prayer for Christian Unity, at the Basilica of St. Paul Outside the Walls in Rome Jan. 25.
Photo Credit: Vatican Media

POPE’S MESSAGE | Unity can be achieved only as a fruit of prayer

At audience Jan. 20, Pope Francis focused on the importance of praying for Christian unity

Pope Francis delivered his blessing as he led the Angelus from the Apostolic Palace at the Vatican Jan. 24.
Photo Credits: Vatican Media
Dear brothers and sisters, good morning!

In this catechesis, we will reflect on the prayer for Christian unity. The week of the 18th to the 25th of January was dedicated specifically to this — to ask God for the gift of unity to overcome the scandal of division among believers in Jesus. After the Last Supper, He prayed for His own, “that they may all be one” (John 17:21). This was His prayer before the Passion; we could call it His spiritual testament. Let us note, however, that the Lord did not command that His disciples be united. No, He prayed to the Father for us, so that we might be one. This means that we are unable to achieve unity by our own strength. Unity is, above all, a gift; it is a grace to be requested through prayer.

Each one of us needs it. In fact, we know that we are incapable of preserving unity even within ourselves. The Apostle Paul, too, felt a painful conflict within himself: wanting the good but being inclined toward evil (Romans 7:19). He had thus grasped the root of so many divisions that surround us — between people, in families, in society, between nations, and even between believers — it is inside us. The Second Vatican Council stated, “the imbalances under which the world labors are linked with that more basic imbalance which is rooted in the heart of man. For in man himself many elements wrestle with one another.[…] Hence he suffers from internal divisions, and from these flow so many and such great discords in society” (“Gaudium et spes,” 10). Therefore, the solution to these divisions is not to oppose someone, because discord generates more discord. The true remedy begins by asking God for peace, reconciliation, unity.

This is true, first of all, for Christians. Unity can be achieved only as a fruit of prayer. Diplomatic efforts and academic dialogue are not enough. Jesus knew this and opened the way for us by praying. Our prayer for unity is thus a humble but trusting participation in the prayer of the Lord, who promised that any prayer said in His name would be heard by the Father (John 15:7). At this point, we can ask ourselves: “Do I pray for unity?” It is Jesus’ will but, if we inspect the intentions for which we pray, we will probably realize that we have prayed little, perhaps never, for Christian unity. And yet, the world’s faith depends on it; in fact, the Lord asked for unity among us “so that the world might believe” (John 17:21). The world will not believe because we will convince it with good arguments, but rather if we will have borne witness to the love that unites us and draws all of us near.

During this time of serious hardship, the prayer that unity may prevail over conflict is even more necessary. It is urgent that we set aside particularism in order to promote the common good, and our good example is fundamental to this: it is essential that Christians pursue the path toward full visible unity. In the last decades, thanks be to God, there have been many steps forward, but we need to persevere in love and in prayer, without lacking trust nor tiring. It is a path that the Holy Spirit gave rise to in the Church, in Christians and in us all, from which there is no turning back. Ever onward!

To pray means to fight for unity. Yes, fight, because our enemy, the devil, is the one who divides, as the word itself says. Jesus asks for unity in the Holy Spirit, to create unity. The devil always divides. He always divides because it is convenient for him to divide. He fosters division everywhere, and in any way, while the Holy Spirit always joins in unity. In general, the devil does not tempt us with high theology, but with the weaknesses of our brothers and sisters. He is astute: he magnifies others’ mistakes and defects, sows discord, provokes criticism and creates factions. God has another way: He takes us as we are, He loves us so much, but He loves us as we are and takes us as we are; He takes those of us who are different, He takes sinners, and He always spurs us towards unity.

We can evaluate ourselves and ask ourselves if, in the places in which we live, we nurture conflict or fight for an increase of unity with the tools that God has given us: prayer and love. What fuels conflict, instead, is gossip, always talking behind peoples’ backs. Gossip is the handiest weapon the devil has to divide the Christian community, to divide families, to divide friends, to always divide. The Holy Spirit always inspires us to unity.

The theme of this Week of Prayer specifically regards love: “Abide in my love and you shall bear much fruit” (John 15:5-9). The root of communion is love of Christ who makes us overcome our prejudices to see in others a brother or sister to be loved always. Then we will discover that the Christians of other confessions — with their traditions, with their history — are gifts from God, they are gifts present within the territories of our diocesan and parish communities. Let us begin to pray for them and, when possible, with them. We will thus learn to love and appreciate them. Prayer, the Council reminds us, is the soul of the whole ecumenical movement (“Unitatis redintegratio,” 8). Therefore, may prayer be the starting point to help Jesus achieve His dream: that they all may be one.

— Pope Francis

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