Sunday, 11/07/2021 at 12:00 PM - 1:00 PM
Brothers and sisters, good morning!
Let us continue our journey in deepening the faith — our faith — in the light of the Letter of St. Paul to the Galatians. The apostle is insistent with those Christians so they would not forget the novelty of God’s revelation that had been proclaimed to them. Completely in agreement with the evangelist John (1 John 3:1-2), Paul emphasises that faith in Jesus Christ has allowed us to truly become children of God and also His heirs. We Christians often take for granted this reality of being God’s children. Instead, it is good to remember with gratitude the moment in which we became such, the moment of our baptism, so as to live the great gift we received with greater awareness. If I were to ask you today, “which of you knows the exact date of your baptism?” I do not think there would be too many hands raised. … Yet, it is the day on which we were saved, it is the day on which we became children of God. Now, those who do not know it should ask their godparents, their dad, their mom, an uncle, an aunt: “When was I baptized”? And that day should be remembered each year: it is the day on which we became children of God. … In fact, once “faith has come” in Jesus Christ (v. 25), a radically new condition was created that leads to divine sonship. The sonship of which Paul speaks is no longer a general one involving all men and women insofar as they are sons and daughters of the same Creator. No, in the passage we have heard, he affirms that faith allows us to be children of God “in Christ” (v. 26). This is what is new. This “in Christ” is what makes the difference. Not just children of God, like everyone: All men and women are children of God, all of them, regardless of the religion we embrace. No. But “in Christ,” this is what makes the difference for Christians, and this happens only by participating in Christ’s redemption, and in us in the sacrament of baptism: this is how it begins. Jesus became our brother, and by His death and resurrection He has reconciled us with the Father. Anyone who accepts Christ in faith, has “put on” Christ and His filial dignity through baptism (v. 27). This is what it says in verse 27.
In his letters, St. Paul makes reference to baptism more than one time. For him, to be baptized was the same as taking part effectively and truly in the mystery of Jesus. For example, in the Letter to the Romans, he would even go so far as to say that in baptism we have died with Christ and have been buried with Him so as to live with Him (Romans 6:3-14). Dead with Christ, buried with Him so as to live with Him. This is the grace of baptism: to participate in the death and resurrection of Jesus. Baptism, therefore, is not merely an external rite. Those who receive it are transformed deep within, in their inmost being, and possess new life, which is precisely what allows them to turn to God and call on Him with the name of “Abba,” that is, “daddy.” “Father?” No: “daddy” (Galatians 4:6).
The apostle audaciously confirms that the identity received with baptism is so completely new that it prevails over the differences that exist on the ethnic-religious level. That is, he explains it thus: “There is neither Jew nor Greek,” even on the social plain, “there is neither slave nor free, there is neither male nor female” (Galatians 3:28). ... For Paul, to write to the Galatians that in Christ “there is neither Jew nor Greek” was equivalent to an authentic subversion in the ethnic-religious sphere. By the fact of belonging to a chosen people, the Jew was privileged over the pagan (Romans 2:17-20) – as the Letter to the Romans says, chapter 2, verses 17 to 20; Paul himself affirms this (Romans 9:4-5). It is not surprising, therefore, that this new teaching by the apostle could sound heretical. “What, everyone equal? We are different!” It sounds a bit heretical, doesn’t it? Even the second set of equalities, between those who were “free” and those who were “slaves,” introduced a shocking perspective. The distinction between slaves and free citizens was vital in ancient society. By law, free citizens enjoyed all rights, while the human dignity of slaves was not even recognized. This happens even today. There are many people in the world, many, millions, who do not have the right to eat, who do not have the right to education, who do not have the right to work. They are the new slaves. … Human dignity is denied to these people. They are slaves. … We have to read what Paul says: We are equal in Christ Jesus.
As we can see, Paul confirms the profound unity that exists between all the baptized, in whatever condition they are bound to, whether men or women — equal because every one of them is a new creature in Christ. Every distinction becomes secondary to the dignity of being children of God ...
Brothers and sisters, we are, therefore, called in a more positive way to live a new life that roots its foundational expression in being children of God. Equal because we are children of God; and children of God because Christ redeemed us and we attained this dignity through baptism. It is decisive even for all of us today to rediscover the beauty of being children of God, to be brothers and sisters among ourselves, because we have been united in Christ, who redeemed us. The differences and contrasts that separation creates should not exist among believers in Christ. … We create these differences, many times unconsciously so. No, we are equal! Rather, our vocation is that of making concrete and evident the call to unity of the entire human race (“Lumen gentium,” 1). Everything that exacerbates the differences between people, often causing discrimination — all of this, before God, no longer has any basis, thanks to the salvation effected in Christ. What is important is that faith that operates according to the path of unity indicated by the Holy Spirit. And our responsibility is that of journeying decisively on along this path of equality, but an equality that is sustained, that was created by the redemption of Jesus. ... Thank you.
— Pope Francis
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