WASHINGTON — These days when Pope Francis talks about integral human development and his vision of a Church that goes to the margins of the world, he likely thanks a predecessor of 50 years ago for the inspiration.
Blessed Paul VI addressed "the progressive development of peoples" as "an object of deep interest and concern to the Church" in his encyclical "Populorum Progressio" ("The Progress of Peoples") that emerged in the years following the Second Vatican Council.
Pope Francis has used language similar to that in the encyclical in his admonitions of the world economy and his vision for a more merciful world.
Released on Easter, March 26, 1967, Blessed Paul's encyclical rooted the Catholic Church in solidarity with the world's poorest nations. He called for the elimination of economic disparity and reminded people to recognize the common threads that unite humanity in a world with finite resources.
"We are the heirs of earlier generations, and we reap benefits from the efforts of our contemporaries; we are under obligation to all men," Blessed Paul wrote in his only social encyclical. "Therefore, we cannot disregard the welfare of those who will come after us to increase the human family. The reality of human solidarity brings us not only benefits but also obligations."
Such a call has repeatedly echoed throughout Pope Francis' four-year pontificate. A reading of his apostolic exhortation "The Joy of the Gospel" ("Evangelii Gaudium") and his encyclical on the environment and human development, "Laudato Si', on Care for Our Common Home," he reminds the human family of the social responsibilities to care for one another. In line with Blessed Paul, he has repeatedly recalled the social injuries caused by an "economic system that has the god of money at its center," as he said in a message to the U.S. Regional World Meeting of Popular Movements in Modesto, Calif., in February.
While 50 years have passed and the political discussion has shifted to new issues, the message of "Populorum Progressio" has been resurrected in a 21st-century pope and remains as important today as it was in 1967, social policy experts said.
"'Populorum Progressio' and the whole idea of integral human development is really the cornerstone of everything since (then) in the Church," said Dana Dillon, assistant professor of theology at Providence College.
Jesuit Father Drew Christiansen, distinguished professor of ethics and global development at Georgetown University, called Pope Francis a "Paul VI pope" because of his reliance on the Holy Spirit in calling the world to mercy and justice.
The timing of the encyclical's release — less than 16 months after Vatican II concluded — fed eager laypeople and clergy to go into the world to share the good news through action. Not only did Blessed Paul announce the formation of the Pontifical Council for Justice and Peace then, but the document inspired the introduction in 1969 of what today is the U.S. bishops' Catholic Campaign for Human Development and gave birth to social action offices in many dioceses.
Massimo Faggioli, professor of theology and religious studies at Villanova University, suggested now is the time for the Church to take a deeper look at "Populorum Progressio" at this point in the Church's history. "It is relevant because it is a time to rediscover what was the most radical Catholic social teaching of these last 50 years," he said.
The document raised the profile of the Church's concern for people in the global south at a time when European colonialism was declining, giving people across Africa, Asia and Latin America greater hope that the Church was with them, Faggioli explained.
In the global north, however, the encyclical was panned. Some were critical of Blessed Paul VI's assessment that economic trade must benefit both the developed countries and those emerging from the colonialism that had dominated the world for centuries, feeling it was too judgmental of existing corporate practices.
While the particulars of trade deals may have shifted over the last half-century, the overall issue of the importance of building relationships among people in developed and undeveloped nations remains, said John Carr, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University.
Blessed Paul envisioned that economic development could lead to long-lasting peace, Carr said. "Development and justice is more a matter of being more than having more. Being more a worker, being a husband, mother, a citizen," he said.
Carr points particularly to paragraph 47 of the encyclical as a vital passage that raises questions that resonate today as they did in 1967. In the passage, Blessed Paul explained that simply ending hunger and reducing poverty was not enough. He called on people to build a human community across borders, cultures and economic classes. RELATED ARTICLE(S):Human dignity nothing to fear